Honestly, his casual comment annoyed me. I’d expect that sort of quip from an angry atheist or, at best, an honest skeptic who was open to investigation. As we talked about God, the Christian life, and the Church, the man who had just come into my office for some advice blurted out, “The Bible has been translated so many times that you can’t know what God said.” This man is highly educated and trained as an engineer who understands the principle of research before drawing conclusions. But this man is not an atheist. He is a proclaimed Christian, and thus something was off here.
I started to engage him about his statement but quickly assessed that his mind was made up and was not open to other options than the one where he had comfortably arrived. So, I just left him in his quiet rant, knowing I could do no more. But if we’re intellectually honest, we must offer the same rigorous study of Biblical evidence as we do for every other area of exploration. The claims are either true or not. We cannot simply chuck them away with flippancy and still call ourselves serious thinkers.
But the issue is more than the integrity of the Bible; it is also the purpose of the Bible. The eternal transformation, wisdom, and life application for today are in the Bible. For years I have taught about the integrity of the Bible and how it applies to life. But yet, many Christians who intellectually would say they trust the Bible do not read it, or at least with any regularity. In thus neglecting the Bible, they miss out on God’s wisdom. I’ve observed that many questions that people often bring to me are ones they could have answered themselves if they had just systematically read their Bibles. Instead, their Bible sits quitely until it’s needed to prove or disprove a point they’ve already arrived at. In living this way, they miss out.
But the Bible is trustworthy and is practical for today and eternity. Therefore we should be in a regular rhythm of reading and meditating on the Bible. Greater still, we must read it. While there are more, here are six quick reasons why.
Textual Integrity. As I have taught numerous times and written about in the blog, there are solid, scholarly reasons to trust the Bible. In fact, there is more evidence for the veracity of the Bible than any other ancient literature. So we can know that it is reliable. One such post is here.
Availability of the Bible. In short, we CAN read it. I still remember the morning James walked into my dorm room years ago and yelled at me because I had laid my Bible on the floor next to my bed when I went to sleep the previous night. It’s no big deal, I thought. But then it was clear. James came from Southeast Asia, where finding a Bible is rare. Think of all the places on the globe today, like China, Saudi Arabia, or Cuba, where it is almost impossible to find a Bible. You will be imprisoned in some of these places if found with one. So I wonder if we take our Bibles for granted.
Obligation to the Past. We owe it to those who gave all that we might have the text in our native tongue. The New Testament was written in koine Greek, and the Old Testament was primarily written in Hebrew with a few portions in Aramaic. Serious translations are taken from the original languages and not the latest translation. The connection here is that over the ages, many highly intelligent scholars took the time to find the oldest manuscripts possible, do the hard work, and translate the ancient sacred text into the world’s mother tongues. Early translators often did this at their own risk, as the authorities wanted to control who had a Bible. One illustration is William Tyndale, who was burned at the stake for his work in 1536. I wonder if we’ve taken our Bibles for granted in considering the costs others paid that we might have the text in our language.
Answers for the Questions. We will find answers to give to those who ask. I’ve often heard Christians speak of fearing to share their faith because they may be unable to answer the questions. I get that, and quite honestly, we will never have it all figured out. However, the more time we spend in the Bible, the more we will be able to retain the Bible and give its blessings to others with questions.
Divine Connection. We will come to know God more. It’s like any other relationship. The more we spend time with people, the more we know them. The most significant way to spend time with God is to read His Word.
Life Application and Spiritual Formation. Reading the Bible will change us. The author of Hebrews, writing under divine inspiration, noted that “the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
Maybe the last one is why this man chooses not to put much stock in the Bible. Yes, while the Bible will lead us to God, comfort, and guide us, it will also convict us of sin. In those moments when our spirit and conscience are convicted, we have two options or responses. One is to bow under the conviction, acknowledge and repent of our sin, and follow Christ anew. The other option is to try to eradicate the conviction. Thus, if the Bible convicts us, the easiest option is to attack the credibility of the Bible, and then one can continue to live in rebellion, having thought to secure control and lordship of their life.
Maybe that was the issue for the highly educated man who entered my office looking for advice. The problem wasn’t so much his not knowing the credibility of the Bible but rather his unwillingness to humble himself under the Bible. What about you? If you have a Bible, have you examined the evidence for the sacred text, and are you reading it regularly? What have been some transformative times in your life in connection to the Bible?
I was just under four years old in 1973 when the US Supreme Court ruled on Roe v Wade mandating the legality of abortion in all 50 states. Since that landmark decision, the American landscape and culture have witnessed over 63 million reported abortion cases. Yet, during that same time, countless followers of Christ have been praying and working to help women with unplanned pregnancies find a better option than the termination of their child. They have worked for hope.
Today the High Court has reversed this ruling. Since a politically motivated leak of the initial decision last month, we have experienced a tsunami of media outpouring and emotion. I, too, have had to sit with my thoughts and feelings and the surrounding ramifications. Yes, the emotions are high right now. But what are the simple facts when we take a deep breath and calm down to think through the issues rationally? One thing is clear; the ultimate answer is much deeper than the legal opinion of nine human judges. So while I could write a tome on today’s announcement, here are six quick truths below the media hype.
1. The Legal Truth.
Despite the avalanche of liberal media, the overturning of Roe v Wade will not outlaw abortion in the land but instead send the issue back to the states. I won’t get bogged down in legal discussion here as others who are more versed in this area have already done so, and those looking for honest research can find them.
2. The Scientific Truth.
The crux of the matter is defining the object of abortion. While many proponents of abortion will refer to the baby as a mere fetus, the basic science dictates that this is a human being. Several years ago, I came across the work of Dr. Jerome Lejeune of France, an expert in genetics. In 1959 he discovered the genetic cause of Downs Syndrome and was hailed for his work early on. However, once Dr. Legeune furthered the conclusions of his findings, that the logical progression is that life begins at conception, he began to experience a cold shoulder from his colleagues because of the implications of what abortion truly is. The simple reality is that the object of abortion is not the mere excising of tissue but the termination of a living human being. With advances in ultrasound technology and other science, the evidence is clear. This is life.
3. The Moral Truth.
If the science is evident in the data that this is life, we are forced to move into the moral category. What we know of God is that we are created in His image. David affirms that it was God that “formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made.” (Psalm 139:13-14 ESV) Without trying to be harsh purposefully, the reality is that abortion is the taking of innocent life. The Biblical and legal term for this act is murder. I will unpack this a bit more in point 6 below. But part of the issue here is how our present culture looks at children and humanity in general. We no longer see people as being created in the image of God but rather as property to be arranged for convenience.
4. The Grace Truth.
Grace is something that I sorely need in my life and continue, and will always, praise God for his grace on me. Jesus died on the cross for my sin and rose again. I need HIS grace. We need to know that this same grace is available to women who have had abortions and to men who have been involved in decisions for abortion. David repented of his murder of Uriah to cover up the affair with Bathsheba and received grace and restoration. Paul repented of his murder of Stephen for preaching the gospel and not only received grace and restoration but a new call on his life.
5. The Hope Truth.
HOPE is the operative word here. One reason women go into an abortion clinic is that they feel cornered and without hope. But there is hope. There is hope for the baby and hope for the mother. Care-Net is one such ministry of hope that Debi and I, along with our local church, support regularly. It is one thing to speak against abortion. It is another to get involved in loving these women and their babies and helping them find hope and purpose at this unexpected fork in the road. This message of hope is not something new but found back in the early church and seen in the times of the Roman Empire when followers of Christ would rescue unwanted babies who were left in trash heaps.
6. The Heart Truth.
The mere changing of legal structures will not alter a nation’s makeup in the immediacy any more than Lincoln’s Emancipation Proclamation, the 13th, 14th, and 15th Amendments, or the conclusion of the Civil War changed the hearts of racists in 1865. In short, slavery was abolished, but some white people still cursed black people and hated those who supported the freedom of blacks. In our present debate, the struggle is spiritual, as it was then and always will be at the root. It is a spiritual wrestling match to see that every human has value. But this reality is not easily seen by those with an atheistic and humanistic worldview who do not believe that these unborn children are human. The core cause for this blindness is a hard heart. Thus the real issue is one of a heart awakening and revival.
We need more than righteous laws of the land; we need the mending of broken hearts that can only come through Jesus Christ. In describing this eternal struggle, Jesus stated that: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”
Jesus has healed, changed, and continues to change my heart. That is the answer that I continue to pray toward. Yes, I believe that this is a good day in the ongoing history of the United States. However, I firmly believe that we must do more; we must acknowledge our sin and repent, walk in His grace, and love and pray for those who continue to see no evil in abortion. The answer is in Real Revival, which first begins in me and then spreads to the hearts of those around me.
One New Year’s challenge that I always look forward to is reading through the Bible beginning January first. Honestly, I don’t always get the whole text read in a year. Sometimes interruptions get in the way. On other occasions, I find God grabbing my attention to stop and meditate on one single verse in the day’s reading instead of pressing on with the rest of the text.
But I’ve found that a daily practice of systematically working through the Bible has been just as important spiritually as eating a healthy diet is for the physical. The objective is simply coming before the life-changing Word of God regularly and allowing HIM to change us.
In my vocation, it’s easy to check out and look at the Bible as a textbook. By this, I mean merely studying the content for sermon preparation, teaching, and the like. But, unfortunately, that’s probably not too far off for many of us. In other words, it’s easy to take it for granted. Yet somehow, we know there’s something different to this book. The Bible is still the number one selling book of all time. It is both mysterious and rational. It is known to change even the hardest of hearts and bring purpose, clarity, and hope for those honestly seeking answers.
I know; some have argued against or wondered about the validity of the Bible. On the surface, that is a good question. To that, I have written in places such as here on the reliability of the text. So, yes, there are indeed rational reasons to trust the Bible and learn from it today for those honestly seeking truth.
Therefore, the challenge that I’m passing along to you is to pick up the Old Book in the New Year and dive in. Don’t worry if you miss a day or can only grab a few verses on another. Just pick it up again the next day at the scheduled reading spot. No, you may not end up having read every single word of the text in 2022. But if you are not at least setting a road map, you’ll never travel anywhere. It’s not about legalism anyway. The purpose is not more religious points scored with God but instead preparing the heart for Him to speak into your life and the lives of His people, the church.
I have often remembered a quote attributed to the 19th century English preacher, Charles Spurgeon, who supposedly said, “The Word of God is like a lion. You don’t have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.” I like that regardless of who said it. It conveys that the Word of God is powerful and will indeed transform your life today. There are several good online plans to read the Bible through in a year. This is the one that I use and here are other options.
As for me going into 2022, I’m in. What about you?
This is not what I had in mind. My original intent was to pick up where I had left off when I returned after a summer break. Then last Thursday afternoon, I accidentally stumbled into President Biden’s address regarding the chaos in Afghanistan, and then it happened; I strayed into waters I usually don’t swim in by sharing some political thoughts in social media outlets.
While I have my opinions, my point here is not to offer political commentary. Partly because I recognize I am not all that brilliant in this realm, but mostly because I am convinced that the hope for humanity lies in a changed heart by Jesus and not a political debate. Instead, the significant angst and cause for my concern had to do with the most botched Biblical connection I’ve seen used by a President for political gain.
The past few years, I saw several people blast President Trump for his use and misuse of scriptural passages, holding up a Bible, and then infer his insertion of the sacred text was merely a political stunt. They may be correct. While I have seen a sprinkling of responses to President Biden’s complete disconnect of Biblical context, such as here, most of the media waves have been silent or focused on the political.
Biden likened God’s call of the prophet Isaiah to the American Servicemen and women responding to the nation’s call of sacrificial service for those who missed the blunder. You can read the text here or watch it here. As I heard those words, which were inserted probably by a speechwriter, I was not only shocked but wondered how in the world anyone beyond a pre-school education could believe that such a disconnected interpretation would fly.
Does Biden or his staff not see this? Do they not actually grasp the error themselves, or maybe believe no one will check up on them? I assume that someone merely inserted the phrase for Biden with the hope that his address would pull some Christian or Hebrew religious people to his side.
In short, the context of Isaiah 6 is that of God sitting above the throne of human affairs when Isaiah is confronted with God’s holiness. In this exchange, Isaiah sees the evil of his nation and his own sin and responds with fear and trembling. The Steve Hinton interpretation? – “Wow – You’re big and Holy, and I’m small and sinful – I’m dead, please have mercy on me.” From here, God extends grace and mercy toward Isaiah’s heart of repentance. God then calls for someone to carry this message of repentance and hope to the nation, and Isaiah responds. You can read the entire text here.
So why do I bring this up? To merely point out the error of those in public leadership? I have done that before. However, my drive here is to show that we will find hope for today if we correctly receive God’s Word.
As noted, the immediate context was God’s coming judgment on Israel and his prophet, Isaiah, extending an offer for grace to those who would repent of their sin. If we are to make an application today, then we must do what Isaiah did. Instead of blaming others, we must humbly acknowledge our own sin. Therein lies the big rub; we don’t like the words repent or sin when they must be applied to ourselves. But yet, repentance is what we must do.
God is indeed full of awe, and the mere insertion of the Bible periodically in our lives does not impress him. If we are going to do business with the divine, then we must come on his terms. God is both perfect in his holiness and his love, and for us to genuinely grasp grace, we must see the seriousness of our sin. We must own it and confess it.
The call of repentance also reminds me of another passage that is superficially quoted from time to time by many Christians and Jews in America and the West. In the text of 2 Chronicles 7:14, as Solomon dedicated the ancient Hebrew temple, God promised him that if “my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
The immediate context for this passage was for Israel, but if we are to apply it today, it would be for the Church and not the nation of America. Prayer is often the main thought here. However, an attitude of humility and turning from our wicked ways must accompany that prayer for deliverance. Hope for America, for any land, begins first by a revival among those who know God and then an awakening among the populace to see their need for God’s grace and respond accordingly.
That is why I have jumped back into a season of writing today on this topic. There may indeed be hope for our confusing time, but it will only come in restoration from God, not our politics. The mercy which God extended personally to Isaiah came right after his confession and repentance. For us, God’s greatest act of mercy and grace came in the sacrifice that Jesus gave us on the cross in his death, burial and resurrection. That healing grace is available for all who would come to God. For that grace to mean anything, though, we must first see our need for it.
I have no problem with politicians using scripture as long as it is in the appropriate context. In truth, I do not know their most inner motive. But when the disconnect of scripture is so apparent, it is clear that abuse of God’s word has taken place. On the other hand, healing can happen when God’s word is properly expounded to the world, and an appropriate response is realized.
Interestingly enough, while clearing out some old files in the garage yesterday, I came across some notes from my first preaching class in college that seemed so relevant. I glanced at a quote given by my professor and immediately took the providential cue from the statement knowing its application for our day. The topic dealt with clear teaching from scripture in times of need, and the quote came from the German theologian Karl Barth as he was being forced out of his home in 1935. In a final address to his students, he noted that the only hope their country had was proper “exegesis, exegesis, and yet more exegesis!” The theological term exegesis is simply the study of appropriate interpretation and application of scripture, which is needed today.
So the call here is not merely for President Biden or other politicians, though that would be good, but rather for all of us to take up and read and head the word of God and follow Jesus with all our hearts.
One of the reasons I pray and ask God to spare America is not actually for my comfort, but that we might continue to send out missionaries to those across the waters that need Jesus and the Bible. So, yes, I do pray for awakening and revival. Yes, I believe it can happen.
I’ve heard it a lot over the years and even more so of late. Divine name dropping. Jesus is referenced. The Bible is quoted. The god of our making is inserted into conversation so that all will know the divine endorsement of our position. After all, how can you argue with God?
When it comes to the person of Jesus, people usually bring Him into a discussion when they believe He can lend added weight to their argument. Socially and politically speaking, conservatives will bring Jesus up regarding a pro-life position, and liberals will enter the Jesus card to support their call for immigration reform or taking care of the down and out. Good Samaritan type talk. Sure, it’s easy to like Jesus when he does what we want him to do and say. But what about the passages where Jesus doesn’t always comply with our wishes? Do we cherry-pick the verses we like and find tools to rationalize away passages that make us uncomfortable?
Therein lies the tension. Are we willing to take all of Jesus or only what makes us feel good? This is the ultimate question. Are we going to follow him totally, or not? Are we going to force Jesus to fit into our worldview, or will we allow Him to change us and mold us into his Kingdom worldview?
In launching this question and series of posts, I’m thinking of one occasion where Jesus connected both the past and the future for a present truth we must all wrestle with. In Matthew 24:37-39, Jesus drew up Old Testament history and connected it to the future judgment of those who refuse to repent of their sin. Noah and the ark are the object of Jesus’ teaching, and he spoke of the account as though it was just as authentic as Caesar Augustus.
In teaching on the end times and final judgment, Jesus went back to the Old Testament book of Genesis, treating it with the same authority of an actual history lesson. Jesus taught that the flood account was the real deal. In this context, Jesus was responding to the disciples who had asked about the end times and possible signs that might accompany them. Jesus noted that just as people in Noah’s day had heard the message of God and rejected it, thus bringing judgment upon themselves, so people would similarly respond today and likewise perish.
People don’t talk about judgment these days. The implication is personal sin and accountability to a Holy God, which is uncomfortable and inconvenient to our egos. No, we like the gentle and gracious Jesus. The God of which we must bow down to, well, that’s another story.
Yes, Jesus came full of grace. However, he came full of truth as well. Jesus also spoke of eternal punishment in Matthew 25:46, and Luke 21:27 records Jesus speaking of His second coming on the clouds with power and great glory. In describing the word picture of a grand banquet in Matthew 22:13, Jesus noted that there would be those on the outside being cast into darkness where there would be weeping and gnashing of teeth. In a crescendo of conviction, the apostle John shares the end of all things when those who have rejected the grace of Christ are thrown into the lake of fire, which is the second death.
If we examine the facts of his resurrection and choose to call him Lord, we must also acknowledge the day of judgment. To deny Noah and the coming judgment is essentially denying Jesus. The ramifications are enormous. Those who are outside Christ must wrestle with their need in great humility. For those who know the grace of Christ, the call to share his love with the world is paramount. For the child of God, there is peace in knowing the day of judgment will finally bring an end to evil. The day will indeed come when the King of Glory will settle the score and finally bring justice for those who have followed Him.
Yes, Jesus is love, gracious and kind. He is also Lord and we must reckon with this reality. Because he is Lord, we have this assurance that he will come again someday for his children. His lordship is both a convicting and an encouraging promise to take to the bank.