Presidential Quotations and Biblical Exhortations.

Presidential Quotations and Biblical Exhortations.

This is not what I had in mind. My original intent was to pick up where I had left off when I returned after a summer break. Then last Thursday afternoon, I accidentally stumbled into President Biden’s address regarding the chaos in Afghanistan, and then it happened; I strayed into waters I usually don’t swim in by sharing some political thoughts in social media outlets.

While I have my opinions, my point here is not to offer political commentary. Partly because I recognize I am not all that brilliant in this realm, but mostly because I am convinced that the hope for humanity lies in a changed heart by Jesus and not a political debate. Instead, the significant angst and cause for my concern had to do with the most botched Biblical connection I’ve seen used by a President for political gain.

The past few years, I saw several people blast President Trump for his use and misuse of scriptural passages, holding up a Bible, and then infer his insertion of the sacred text was merely a political stunt. They may be correct. While I have seen a sprinkling of responses to President Biden’s complete disconnect of Biblical context, such as here, most of the media waves have been silent or focused on the political.

Biden likened God’s call of the prophet Isaiah to the American Servicemen and women responding to the nation’s call of sacrificial service for those who missed the blunder. You can read the text here or watch it here. As I heard those words, which were inserted probably by a speechwriter, I was not only shocked but wondered how in the world anyone beyond a pre-school education could believe that such a disconnected interpretation would fly.  

Does Biden or his staff not see this? Do they not actually grasp the error themselves, or maybe believe no one will check up on them? I assume that someone merely inserted the phrase for Biden with the hope that his address would pull some Christian or Hebrew religious people to his side.

In short, the context of Isaiah 6 is that of God sitting above the throne of human affairs when Isaiah is confronted with God’s holiness. In this exchange, Isaiah sees the evil of his nation and his own sin and responds with fear and trembling. The Steve Hinton interpretation? – “Wow – You’re big and Holy, and I’m small and sinful – I’m dead, please have mercy on me.” From here, God extends grace and mercy toward Isaiah’s heart of repentance. God then calls for someone to carry this message of repentance and hope to the nation, and Isaiah responds. You can read the entire text here.

So why do I bring this up? To merely point out the error of those in public leadership? I have done that before. However, my drive here is to show that we will find hope for today if we correctly receive God’s Word.

As noted, the immediate context was God’s coming judgment on Israel and his prophet, Isaiah, extending an offer for grace to those who would repent of their sin. If we are to make an application today, then we must do what Isaiah did. Instead of blaming others, we must humbly acknowledge our own sin. Therein lies the big rub; we don’t like the words repent or sin when they must be applied to ourselves. But yet, repentance is what we must do.

God is indeed full of awe, and the mere insertion of the Bible periodically in our lives does not impress him. If we are going to do business with the divine, then we must come on his terms. God is both perfect in his holiness and his love, and for us to genuinely grasp grace, we must see the seriousness of our sin. We must own it and confess it.

The call of repentance also reminds me of another passage that is superficially quoted from time to time by many Christians and Jews in America and the West. In the text of 2 Chronicles 7:14, as Solomon dedicated the ancient Hebrew temple, God promised him that if “my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

The immediate context for this passage was for Israel, but if we are to apply it today, it would be for the Church and not the nation of America. Prayer is often the main thought here. However, an attitude of humility and turning from our wicked ways must accompany that prayer for deliverance. Hope for America, for any land, begins first by a revival among those who know God and then an awakening among the populace to see their need for God’s grace and respond accordingly.

That is why I have jumped back into a season of writing today on this topic. There may indeed be hope for our confusing time, but it will only come in restoration from God, not our politics. The mercy which God extended personally to Isaiah came right after his confession and repentance. For us, God’s greatest act of mercy and grace came in the sacrifice that Jesus gave us on the cross in his death, burial and resurrection. That healing grace is available for all who would come to God. For that grace to mean anything, though, we must first see our need for it.

I have no problem with politicians using scripture as long as it is in the appropriate context. In truth, I do not know their most inner motive. But when the disconnect of scripture is so apparent, it is clear that abuse of God’s word has taken place. On the other hand, healing can happen when God’s word is properly expounded to the world, and an appropriate response is realized.

Interestingly enough, while clearing out some old files in the garage yesterday, I came across some notes from my first preaching class in college that seemed so relevant. I glanced at a quote given by my professor and immediately took the providential cue from the statement knowing its application for our day. The topic dealt with clear teaching from scripture in times of need, and the quote came from the German theologian Karl Barth as he was being forced out of his home in 1935. In a final address to his students, he noted that the only hope their country had was proper “exegesis, exegesis, and yet more exegesis!” The theological term exegesis is simply the study of appropriate interpretation and application of scripture, which is needed today.

So the call here is not merely for President Biden or other politicians, though that would be good, but rather for all of us to take up and read and head the word of God and follow Jesus with all our hearts.

One of the reasons I pray and ask God to spare America is not actually for my comfort, but that we might continue to send out missionaries to those across the waters that need Jesus and the Bible. So, yes, I do pray for awakening and revival. Yes, I believe it can happen.

The Inconvenient Christ.  Part I.

The Inconvenient Christ. Part I.

I’ve heard it a lot over the years and even more so of late.  Divine name dropping.  Jesus is referenced.   The Bible is quoted.  The god of our making is inserted into conversation so that all will know the divine endorsement of our position.  After all, how can you argue with God?

When it comes to the person of Jesus, people usually bring Him into a discussion when they believe He can lend added weight to their argument. Socially and politically speaking, conservatives will bring Jesus up regarding a pro-life position, and liberals will enter the Jesus card to support their call for immigration reform or taking care of the down and out. Good Samaritan type talk.  Sure, it’s easy to like Jesus when he does what we want him to do and say.  But what about the passages where Jesus doesn’t always comply with our wishes? Do we cherry-pick the verses we like and find tools to rationalize away passages that make us uncomfortable?

Therein lies the tension.  Are we willing to take all of Jesus or only what makes us feel good? This is the ultimate question. Are we going to follow him totally, or not?  Are we going to force Jesus to fit into our worldview, or will we allow Him to change us and mold us into his Kingdom worldview?

In launching this question and series of posts, I’m thinking of one occasion where Jesus connected both the past and the future for a present truth we must all wrestle with.  In Matthew 24:37-39, Jesus drew up Old Testament history and connected it to the future judgment of those who refuse to repent of their sin.  Noah and the ark are the object of Jesus’ teaching, and he spoke of the account as though it was just as authentic as Caesar Augustus.

In teaching on the end times and final judgment, Jesus went back to the Old Testament book of Genesis, treating it with the same authority of an actual history lesson.  Jesus taught that the flood account was the real deal.  In this context, Jesus was responding to the disciples who had asked about the end times and possible signs that might accompany them.  Jesus noted that just as people in Noah’s day had heard the message of God and rejected it, thus bringing judgment upon themselves, so people would similarly respond today and likewise perish.

People don’t talk about judgment these days.  The implication is personal sin and accountability to a Holy God, which is uncomfortable and inconvenient to our egos.  No, we like the gentle and gracious Jesus.  The God of which we must bow down to, well, that’s another story.

Yes, Jesus came full of grace. However, he came full of truth as well. Jesus also spoke of eternal punishment in Matthew 25:46, and Luke 21:27 records Jesus speaking of His second coming on the clouds with power and great glory. In describing the word picture of a grand banquet in Matthew 22:13, Jesus noted that there would be those on the outside being cast into darkness where there would be weeping and gnashing of teeth.  In a crescendo of conviction, the apostle John shares the end of all things when those who have rejected the grace of Christ are thrown into the lake of fire, which is the second death.

If we examine the facts of his resurrection and choose to call him Lord, we must also acknowledge the day of judgment.  To deny Noah and the coming judgment is essentially denying Jesus. The ramifications are enormous. Those who are outside Christ must wrestle with their need in great humility. For those who know the grace of Christ, the call to share his love with the world is paramount.  For the child of God, there is peace in knowing the day of judgment will finally bring an end to evil.  The day will indeed come when the King of Glory will settle the score and finally bring justice for those who have followed Him.

Yes, Jesus is love, gracious and kind. He is also Lord and we must reckon with this reality.  Because he is Lord, we have this assurance that he will come again someday for his children.  His lordship is both a convicting and an encouraging promise to take to the bank.