I’m not a huge baseball fan and was never very good at the sport when I was a kid. But when your home team is in the playoffs and World Series, you’ve got to root for them. So, yes, I was pleased with the Astros’ win over Philadelphia last night. A vital component of the contest was, mostly unheard of, Cristian Javier, from the Dominican Republic, who threw a perfect no-hitter game.
Even while watching the game, I could see how calm and collected Javier was. I also noted that there seemed to be some element of genuine faith in God in his life.
In addition to calmness under fire, much of the commentary about Javier has been about his parents. Apparently, on Tuesday, his mother told Javier that he would throw a no-hitter in the game last night, which is what happened. So the media has picked up on his family commitment. But what was even more impressive, which the media is a bit slow to address, is his devotion to God in his actions and words.
In response to his parent’s proclamation, Javier noted, “I kept my faith in God, and obviously, I knew I had a big commitment today being down 2-1 in the series. And obviously, with my parents being here, I just tried to give my best. Give my family the best that I could.” He also admitted, “It’s funny, my parents told me I was going to throw a no-hitter . . . and, thanks to God, I was able to accomplish that.”
His faith seems to be more than a publicity stunt in the World Series, but something that permeates his whole life. Over a year ago, he was sent back to a practice site, away from the significant action, and instead of complaining, he trusted God. He stated then, “In reality, I didn’t expect it. But I felt everything was normal. I put everything in God my Father’s hands.”
What do I find in the scriptures? That it is God who gives us our ability, whether people admit that or not. For Javier, this is central to who he is, and I hope we can learn something from that young man from the D.R.
Note the number of times Javier references his praise to God.
As I stink at football, I don’t have many temptations to be an armchair quarterback. But sometimes, with self-assurance, I read the Bible and say, “I’d never do that.” When you think about it, the scriptures are full of examples of people doing dumb things and making horrible choices. Sometimes it’s a lack of knowledge or simple rebellion. Others stumble because of weak faith in the face of tremendous pressure to reject God’s plan.
The other day I was thinking about Jeroboam, the first king of divided Israel after God split it away from Judah, which Solomon’s son, Rehoboam, ruled. The inner cause of the kingdom’s breakup was the sin of Solomon in his later days of rule. So as God elevated Jeroboam to lead the northern kingdom of Israel, He made it clear that He would build an enduring dynasty for Jeroboam if he trusted and followed God.
Sounds excellent and straightforward. The problem arose when the king feared potential political ruin and attempted to fix things with his fleshly wisdom and strategy instead of trusting God.
The chronicler tells us that Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam, king of Judah. They will kill me and return to King Rehoboam.” After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” (1 Kings 12:26-28). Rehoboam knew the promise of God, but when the pressure was on, he thought he could do a better job.
I want to think I would have acted differently than Jeroboam, that I would have trusted God and remained faithful. But I’m not so sure. The truth is that while I am often clear on God’s promises and the reality of His kingdom and will, my flesh sometimes panics under worldly pressure. Therefore, I must remind myself and listen to the reminding of others of what is true about God and his promises. If Jesus is preeminent above everything and his eternal kingdom, though not completely fulfilled yet, is expanding today, then I ought to be able to trust him and live differently than the world around me.
Instead of “thinking to myself” about ways to control and fix life, I will live in hopeful trust and obedience. Trust and faith affect how I deal with money, work, and relationships. Faith and trust will govern my emotions when doubt closes in on my soul like a San Francisco fog. By conviction and obedience, I will stand steadfast with hope, knowing that God is in control even if I can’t see it.
We can learn from Jeroboam, and I hope we will. We can encourage each other in our walk. We must encourage each other in the fight. We can get back up, repent, press into His grace, and then go forward when we doubt and fall.
Yes, if Jesus is preeminent and his promises are true, if this is so, then we can, and we must live differently. We must live as though this is all so. Though this may force us to make decisions that seem odd to the world around us, the life of trust will pay off, and God always keeps his word, even if not on our timetable.
So be encouraged, my friend; God is trustworthy. It is so!
This is not what I had in mind. My original intent was to pick up where I had left off when I returned after a summer break. Then last Thursday afternoon, I accidentally stumbled into President Biden’s address regarding the chaos in Afghanistan, and then it happened; I strayed into waters I usually don’t swim in by sharing some political thoughts in social media outlets.
While I have my opinions, my point here is not to offer political commentary. Partly because I recognize I am not all that brilliant in this realm, but mostly because I am convinced that the hope for humanity lies in a changed heart by Jesus and not a political debate. Instead, the significant angst and cause for my concern had to do with the most botched Biblical connection I’ve seen used by a President for political gain.
The past few years, I saw several people blast President Trump for his use and misuse of scriptural passages, holding up a Bible, and then infer his insertion of the sacred text was merely a political stunt. They may be correct. While I have seen a sprinkling of responses to President Biden’s complete disconnect of Biblical context, such as here, most of the media waves have been silent or focused on the political.
Biden likened God’s call of the prophet Isaiah to the American Servicemen and women responding to the nation’s call of sacrificial service for those who missed the blunder. You can read the text here or watch it here. As I heard those words, which were inserted probably by a speechwriter, I was not only shocked but wondered how in the world anyone beyond a pre-school education could believe that such a disconnected interpretation would fly.
Does Biden or his staff not see this? Do they not actually grasp the error themselves, or maybe believe no one will check up on them? I assume that someone merely inserted the phrase for Biden with the hope that his address would pull some Christian or Hebrew religious people to his side.
In short, the context of Isaiah 6 is that of God sitting above the throne of human affairs when Isaiah is confronted with God’s holiness. In this exchange, Isaiah sees the evil of his nation and his own sin and responds with fear and trembling. The Steve Hinton interpretation? – “Wow – You’re big and Holy, and I’m small and sinful – I’m dead, please have mercy on me.” From here, God extends grace and mercy toward Isaiah’s heart of repentance. God then calls for someone to carry this message of repentance and hope to the nation, and Isaiah responds. You can read the entire text here.
So why do I bring this up? To merely point out the error of those in public leadership? I have done that before. However, my drive here is to show that we will find hope for today if we correctly receive God’s Word.
As noted, the immediate context was God’s coming judgment on Israel and his prophet, Isaiah, extending an offer for grace to those who would repent of their sin. If we are to make an application today, then we must do what Isaiah did. Instead of blaming others, we must humbly acknowledge our own sin. Therein lies the big rub; we don’t like the words repent or sin when they must be applied to ourselves. But yet, repentance is what we must do.
God is indeed full of awe, and the mere insertion of the Bible periodically in our lives does not impress him. If we are going to do business with the divine, then we must come on his terms. God is both perfect in his holiness and his love, and for us to genuinely grasp grace, we must see the seriousness of our sin. We must own it and confess it.
The call of repentance also reminds me of another passage that is superficially quoted from time to time by many Christians and Jews in America and the West. In the text of 2 Chronicles 7:14, as Solomon dedicated the ancient Hebrew temple, God promised him that if “my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
The immediate context for this passage was for Israel, but if we are to apply it today, it would be for the Church and not the nation of America. Prayer is often the main thought here. However, an attitude of humility and turning from our wicked ways must accompany that prayer for deliverance. Hope for America, for any land, begins first by a revival among those who know God and then an awakening among the populace to see their need for God’s grace and respond accordingly.
That is why I have jumped back into a season of writing today on this topic. There may indeed be hope for our confusing time, but it will only come in restoration from God, not our politics. The mercy which God extended personally to Isaiah came right after his confession and repentance. For us, God’s greatest act of mercy and grace came in the sacrifice that Jesus gave us on the cross in his death, burial and resurrection. That healing grace is available for all who would come to God. For that grace to mean anything, though, we must first see our need for it.
I have no problem with politicians using scripture as long as it is in the appropriate context. In truth, I do not know their most inner motive. But when the disconnect of scripture is so apparent, it is clear that abuse of God’s word has taken place. On the other hand, healing can happen when God’s word is properly expounded to the world, and an appropriate response is realized.
Interestingly enough, while clearing out some old files in the garage yesterday, I came across some notes from my first preaching class in college that seemed so relevant. I glanced at a quote given by my professor and immediately took the providential cue from the statement knowing its application for our day. The topic dealt with clear teaching from scripture in times of need, and the quote came from the German theologian Karl Barth as he was being forced out of his home in 1935. In a final address to his students, he noted that the only hope their country had was proper “exegesis, exegesis, and yet more exegesis!” The theological term exegesis is simply the study of appropriate interpretation and application of scripture, which is needed today.
So the call here is not merely for President Biden or other politicians, though that would be good, but rather for all of us to take up and read and head the word of God and follow Jesus with all our hearts.
One of the reasons I pray and ask God to spare America is not actually for my comfort, but that we might continue to send out missionaries to those across the waters that need Jesus and the Bible. So, yes, I do pray for awakening and revival. Yes, I believe it can happen.
I’ve heard it a lot over the years and even more so of late. Divine name dropping. Jesus is referenced. The Bible is quoted. The god of our making is inserted into conversation so that all will know the divine endorsement of our position. After all, how can you argue with God?
When it comes to the person of Jesus, people usually bring Him into a discussion when they believe He can lend added weight to their argument. Socially and politically speaking, conservatives will bring Jesus up regarding a pro-life position, and liberals will enter the Jesus card to support their call for immigration reform or taking care of the down and out. Good Samaritan type talk. Sure, it’s easy to like Jesus when he does what we want him to do and say. But what about the passages where Jesus doesn’t always comply with our wishes? Do we cherry-pick the verses we like and find tools to rationalize away passages that make us uncomfortable?
Therein lies the tension. Are we willing to take all of Jesus or only what makes us feel good? This is the ultimate question. Are we going to follow him totally, or not? Are we going to force Jesus to fit into our worldview, or will we allow Him to change us and mold us into his Kingdom worldview?
In launching this question and series of posts, I’m thinking of one occasion where Jesus connected both the past and the future for a present truth we must all wrestle with. In Matthew 24:37-39, Jesus drew up Old Testament history and connected it to the future judgment of those who refuse to repent of their sin. Noah and the ark are the object of Jesus’ teaching, and he spoke of the account as though it was just as authentic as Caesar Augustus.
In teaching on the end times and final judgment, Jesus went back to the Old Testament book of Genesis, treating it with the same authority of an actual history lesson. Jesus taught that the flood account was the real deal. In this context, Jesus was responding to the disciples who had asked about the end times and possible signs that might accompany them. Jesus noted that just as people in Noah’s day had heard the message of God and rejected it, thus bringing judgment upon themselves, so people would similarly respond today and likewise perish.
People don’t talk about judgment these days. The implication is personal sin and accountability to a Holy God, which is uncomfortable and inconvenient to our egos. No, we like the gentle and gracious Jesus. The God of which we must bow down to, well, that’s another story.
Yes, Jesus came full of grace. However, he came full of truth as well. Jesus also spoke of eternal punishment in Matthew 25:46, and Luke 21:27 records Jesus speaking of His second coming on the clouds with power and great glory. In describing the word picture of a grand banquet in Matthew 22:13, Jesus noted that there would be those on the outside being cast into darkness where there would be weeping and gnashing of teeth. In a crescendo of conviction, the apostle John shares the end of all things when those who have rejected the grace of Christ are thrown into the lake of fire, which is the second death.
If we examine the facts of his resurrection and choose to call him Lord, we must also acknowledge the day of judgment. To deny Noah and the coming judgment is essentially denying Jesus. The ramifications are enormous. Those who are outside Christ must wrestle with their need in great humility. For those who know the grace of Christ, the call to share his love with the world is paramount. For the child of God, there is peace in knowing the day of judgment will finally bring an end to evil. The day will indeed come when the King of Glory will settle the score and finally bring justice for those who have followed Him.
Yes, Jesus is love, gracious and kind. He is also Lord and we must reckon with this reality. Because he is Lord, we have this assurance that he will come again someday for his children. His lordship is both a convicting and an encouraging promise to take to the bank.
On the verge of a historic election and review of a painful year, I came across another article depicting the adverse effects of overzealous societal lockdowns due to COVID concerns. On this occasion, senior adults in Colorado were demonstrating because the authorities had prolonged their separation from loved ones. Many stated that they would rather die of the disease than loneliness. For them, the emotional pain of being so rigidly separated from family is worse than the fear of catching COVID and dying from it.
From the very beginning of this threat, I have said that we need to live with a balance between courage and concern. We don’t want to live in fear on the one hand, and, on the other, we want to be aware of just not doing stupid things. A slew of young adults thrashing around in an indoor rave party? Yep, that’s a stupid decision. We need to be wise. On the flip side, allowing fear to dictate our lives’ details will drive us to make poor decisions and lead us into slavery. The wise Solomon noted that the “Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.”
As we’re progressing in this discussion over fear, we’ve noted that when we no longer have the right reverence of God, we begin to embrace a wrong fear of man and the situations of mankind. These fears may be a physical threat, such as something in nature or harm from another human being. This human harm may be an actual attack or their withholding something good from us that we desire. When we live with these fears controlling us, we begin to make poor choices and eventually pay the consequences of those choices. Like many pieces of life, the Bible is chuck full of people who gave into fear, even great people of faith at times, and had to deal with the ripple effects of their choice. While there are countless illustrations of this principle of the wrong fear leading to failure, here are three quick ones that almost immediately come to mind.
1. Abraham lied about his wife to save his life. That’s right, and he actually did it twice. The history tells us that the patriarch was a friend of God and the model of faith by taking God at His word and stepping out to follow him. But shortly after his call of faith, Abraham went down to Egypt because of a famine, even though God told him to go to another place. He then told the Egyptians that his wife, Sarah, was his sister because he feared they would kill him to take her. He did the same thing years later in Genesis chapter 20, and his son, Isaac, learned the lesson of fear and likewise lied about his wife, Rebekah, as well in Genesis 26:7. They were afraid of physical death and thus chose to sin against the closest person to them to save their lives.
Fear of physical danger from the elements or what someone might physically do to us can trap us and tempt us to do what we know is wrong. It can also prevent us from doing what we know is right such as when Peter in the New Testament refused to acknowledge his allegiance to Jesus because of fear. Fear can also be what others will withhold from us or say to us if we do not give in to their demands. Thus, anxiety can lead to unhealthy broken boundaries and dysfunctional relationships because people are afraid to say no.
2. In Israel’s history, King Saul found himself in a tight situation with the Philistine army closing around him. 1 Samuel 13 records that out of fear, Saul offered up the burnt offering to God, which was a task reserved for the priests and prophets to do. On this occasion, Samuel was the prophet and the one responsible for the sacrifice. A keyword here is probably panic. Saul surveyed his situation through the eyes of men and saw the threat with no sign of Samuel being around, so he made the sacrificed himself. Immediately after Saul’s actions, Samuel showed up and informed him that his kingship would not endure because of his lack of faith and falling to fear.
Fear can also drive us to a controlling mentality when we fail to trust in God’s time and reason. A controlling attitude may result in all kinds of dysfunctional relationships and missing out on God’s best because we took matters into our own hands.
Thinking of Abraham again, we see that he chose this path when he took Hagar in Genesis 16 in addition to Sarah with the hopes of producing the promised son through her. Hagar’s son was Ishmael, and to this day, we still experience tension in the world between the offspring nations that came from him and Isaac. Islam and Israel.
3. Another reality is that when we give in to fear, we can also miss out on the great victories that God may have for us. Going again to Israel’s history, we see that the first generation that came out of Egypt mostly missed the promised land as they feared the present inhabitants even though God told them they would be victorious. Generations later, we see that Gideon is about to go into war, and shortly before the battle took place, he announced to the army that “anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained.” Every time I read those numbers, I wonder what the 22 thousand men thought years later. I wonder if they kicked themselves for their decision to turn back and to miss out on the victory that God brought to his people.
The truth is that when God calls us into something, it will most usually mean stepping out of our comfort zone and bring risk. It may mean we might actually suffer or even die. On the other hand, when we know that we are his children and made for eternity, we can be at rest regardless of what happens in this realm, knowing what lies ahead in Heaven. Then there is, of course, the reality that there are times when God brings us glorious results in the here and now, such as David’s victory over Goliath, which we noted in the first post over fear.
In thinking again about the tensions of COVID and everything else in 2020, the reality is that a whole lot of folks will wake up discouraged and possibly fighting fear Wednesday morning following the Presidential election. Regardless of who wins, half the country will experience a propensity to panic. But for the child of God, we know that we do not have to live like the rest of the world does. We do not have to be driven by dread and fear. We do not have to allow fear to rule us. So how do we move from fear to faith? Well, that will be the subject of our next post.