I’ve heard it a lot over the years and even more so of late. Divine name dropping. Jesus is referenced. The Bible is quoted. The god of our making is inserted into conversation so that all will know the divine endorsement of our position. After all, how can you argue with God?
When it comes to the person of Jesus, people usually bring Him into a discussion when they believe He can lend added weight to their argument. Socially and politically speaking, conservatives will bring Jesus up regarding a pro-life position, and liberals will enter the Jesus card to support their call for immigration reform or taking care of the down and out. Good Samaritan type talk. Sure, it’s easy to like Jesus when he does what we want him to do and say. But what about the passages where Jesus doesn’t always comply with our wishes? Do we cherry-pick the verses we like and find tools to rationalize away passages that make us uncomfortable?
Therein lies the tension. Are we willing to take all of Jesus or only what makes us feel good? This is the ultimate question. Are we going to follow him totally, or not? Are we going to force Jesus to fit into our worldview, or will we allow Him to change us and mold us into his Kingdom worldview?
In launching this question and series of posts, I’m thinking of one occasion where Jesus connected both the past and the future for a present truth we must all wrestle with. In Matthew 24:37-39, Jesus drew up Old Testament history and connected it to the future judgment of those who refuse to repent of their sin. Noah and the ark are the object of Jesus’ teaching, and he spoke of the account as though it was just as authentic as Caesar Augustus.
In teaching on the end times and final judgment, Jesus went back to the Old Testament book of Genesis, treating it with the same authority of an actual history lesson. Jesus taught that the flood account was the real deal. In this context, Jesus was responding to the disciples who had asked about the end times and possible signs that might accompany them. Jesus noted that just as people in Noah’s day had heard the message of God and rejected it, thus bringing judgment upon themselves, so people would similarly respond today and likewise perish.
People don’t talk about judgment these days. The implication is personal sin and accountability to a Holy God, which is uncomfortable and inconvenient to our egos. No, we like the gentle and gracious Jesus. The God of which we must bow down to, well, that’s another story.
Yes, Jesus came full of grace. However, he came full of truth as well. Jesus also spoke of eternal punishment in Matthew 25:46, and Luke 21:27 records Jesus speaking of His second coming on the clouds with power and great glory. In describing the word picture of a grand banquet in Matthew 22:13, Jesus noted that there would be those on the outside being cast into darkness where there would be weeping and gnashing of teeth. In a crescendo of conviction, the apostle John shares the end of all things when those who have rejected the grace of Christ are thrown into the lake of fire, which is the second death.
If we examine the facts of his resurrection and choose to call him Lord, we must also acknowledge the day of judgment. To deny Noah and the coming judgment is essentially denying Jesus. The ramifications are enormous. Those who are outside Christ must wrestle with their need in great humility. For those who know the grace of Christ, the call to share his love with the world is paramount. For the child of God, there is peace in knowing the day of judgment will finally bring an end to evil. The day will indeed come when the King of Glory will settle the score and finally bring justice for those who have followed Him.
Yes, Jesus is love, gracious and kind. He is also Lord and we must reckon with this reality. Because he is Lord, we have this assurance that he will come again someday for his children. His lordship is both a convicting and an encouraging promise to take to the bank.
On the verge of a historic election and review of a painful year, I came across another article depicting the adverse effects of overzealous societal lockdowns due to COVID concerns. On this occasion, senior adults in Colorado were demonstrating because the authorities had prolonged their separation from loved ones. Many stated that they would rather die of the disease than loneliness. For them, the emotional pain of being so rigidly separated from family is worse than the fear of catching COVID and dying from it.
From the very beginning of this threat, I have said that we need to live with a balance between courage and concern. We don’t want to live in fear on the one hand, and, on the other, we want to be aware of just not doing stupid things. A slew of young adults thrashing around in an indoor rave party? Yep, that’s a stupid decision. We need to be wise. On the flip side, allowing fear to dictate our lives’ details will drive us to make poor decisions and lead us into slavery. The wise Solomon noted that the “Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.”
As we’re progressing in this discussion over fear, we’ve noted that when we no longer have the right reverence of God, we begin to embrace a wrong fear of man and the situations of mankind. These fears may be a physical threat, such as something in nature or harm from another human being. This human harm may be an actual attack or their withholding something good from us that we desire. When we live with these fears controlling us, we begin to make poor choices and eventually pay the consequences of those choices. Like many pieces of life, the Bible is chuck full of people who gave into fear, even great people of faith at times, and had to deal with the ripple effects of their choice. While there are countless illustrations of this principle of the wrong fear leading to failure, here are three quick ones that almost immediately come to mind.
1. Abraham lied about his wife to save his life. That’s right, and he actually did it twice. The history tells us that the patriarch was a friend of God and the model of faith by taking God at His word and stepping out to follow him. But shortly after his call of faith, Abraham went down to Egypt because of a famine, even though God told him to go to another place. He then told the Egyptians that his wife, Sarah, was his sister because he feared they would kill him to take her. He did the same thing years later in Genesis chapter 20, and his son, Isaac, learned the lesson of fear and likewise lied about his wife, Rebekah, as well in Genesis 26:7. They were afraid of physical death and thus chose to sin against the closest person to them to save their lives.
Fear of physical danger from the elements or what someone might physically do to us can trap us and tempt us to do what we know is wrong. It can also prevent us from doing what we know is right such as when Peter in the New Testament refused to acknowledge his allegiance to Jesus because of fear. Fear can also be what others will withhold from us or say to us if we do not give in to their demands. Thus, anxiety can lead to unhealthy broken boundaries and dysfunctional relationships because people are afraid to say no.
2. In Israel’s history, King Saul found himself in a tight situation with the Philistine army closing around him. 1 Samuel 13 records that out of fear, Saul offered up the burnt offering to God, which was a task reserved for the priests and prophets to do. On this occasion, Samuel was the prophet and the one responsible for the sacrifice. A keyword here is probably panic. Saul surveyed his situation through the eyes of men and saw the threat with no sign of Samuel being around, so he made the sacrificed himself. Immediately after Saul’s actions, Samuel showed up and informed him that his kingship would not endure because of his lack of faith and falling to fear.
Fear can also drive us to a controlling mentality when we fail to trust in God’s time and reason. A controlling attitude may result in all kinds of dysfunctional relationships and missing out on God’s best because we took matters into our own hands.
Thinking of Abraham again, we see that he chose this path when he took Hagar in Genesis 16 in addition to Sarah with the hopes of producing the promised son through her. Hagar’s son was Ishmael, and to this day, we still experience tension in the world between the offspring nations that came from him and Isaac. Islam and Israel.
3. Another reality is that when we give in to fear, we can also miss out on the great victories that God may have for us. Going again to Israel’s history, we see that the first generation that came out of Egypt mostly missed the promised land as they feared the present inhabitants even though God told them they would be victorious. Generations later, we see that Gideon is about to go into war, and shortly before the battle took place, he announced to the army that “anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained.” Every time I read those numbers, I wonder what the 22 thousand men thought years later. I wonder if they kicked themselves for their decision to turn back and to miss out on the victory that God brought to his people.
The truth is that when God calls us into something, it will most usually mean stepping out of our comfort zone and bring risk. It may mean we might actually suffer or even die. On the other hand, when we know that we are his children and made for eternity, we can be at rest regardless of what happens in this realm, knowing what lies ahead in Heaven. Then there is, of course, the reality that there are times when God brings us glorious results in the here and now, such as David’s victory over Goliath, which we noted in the first post over fear.
In thinking again about the tensions of COVID and everything else in 2020, the reality is that a whole lot of folks will wake up discouraged and possibly fighting fear Wednesday morning following the Presidential election. Regardless of who wins, half the country will experience a propensity to panic. But for the child of God, we know that we do not have to live like the rest of the world does. We do not have to be driven by dread and fear. We do not have to allow fear to rule us. So how do we move from fear to faith? Well, that will be the subject of our next post.
Dread is probably too tough of a word. But I am a little concerned about my first day back at the gym when everything opens up again from the COVID19 lockdown. I’m trying to do some exercise now, but it’s not the same and when I finally make it back to the weights and inclined treadmill – I think it’s going to kill me.
Anticipation is the right word though when I think about the first Sunday morning back with my church family. Like many churches, we are doing what we can with technology to share my sermons and stay connected, but it’s not the same. Yes, life has been different the past six weeks and thus people have been forced to take stock of what’s important and remember deeper truths. I hope that when we move out of this dark valley we will see central truths about the church as well. Though there are more, here are five of those truths about the authentic church I hope people will see.
1. The True Church is the People.
Are we closed or open for business? If church is merely a Sunday morning gathering club, then yes, we’re quite closed right now. Yet when we unpack the word, church, it identifies the people of God who are called out of the world to himself. The church is the people and not the building or program. I hope we will see that while we may not be able to meet together in large numbers, we are still called to live out our mission for Christ and those around us.
2. The True Church is a Team.
Christian work is not reserved for the professional leaders while everyone else does their worldly job and merely shows up on Sunday morning to be taught spiritual mysteries. Rather, Paul notes in Ephesians 4:11 that the role of leadership is to equip the saints for the work of ministry. Coach and player might be the right feel here. Every Christian is filled with gifts and talents needed to advance the ball down the field as we work together. I hope that when this is done every follower of Jesus will see their unique and essential role in the Kingdom.
3. The True Church is a Family.
“God’s Family” is the actual phrase Paul uses in 1 Thessalonians 4:10 and I have loved seeing some of that play out in my local church. I have seen our church family checking on and supporting each other, continuing to support the mission financially, and the numerous little acts of love like when a team of volunteers went out to sing from the sidewalk to seniors who cannot get out at all. We are loving each other the way God intended for us to do and I hope that this will continue with an even greater fervency in the future. People need a family and that is what the church is.
4. The True Church is a Life-Saving Station.
After the resurrection of Jesus, he gave the first believers what we now refer to as the great commission in Matthew 28:18-20. Here he called them to make disciples the world over. Some will suggest that this commission was meant for the first disciples or professionals in ministry. But the context of the New Testament does not lend itself to such an interpretation. On the contrary, the apostle Paul referred to everyone in the church as “Ambassadors of Christ” in 2 Corinthians 5:20. As an ambassador, our mission is the mission of our king. Jesus declared his mission in Luke 19:10 as one of seeking and saving those who are lost. I hope that we will see that when Christians leave the church assembly on Sunday morning they are truly leaving the lifesaving station to go out into the world to reach the lost just like the Coast Guard leaves their shelter in a perilous storm to save drowning sailors.
5. The True Church is not to be Taken for Granted.
The first gatherings will be exciting when the lockdown is lifted. The question though will be the following months as life yawns into routine. It’s sad, but how often do we decide to attend, or not attend, the local assembly based on how we feel that day or what we may or may not get out of it for ourselves? When we do this we forget the purposes of the true church. When we do this it becomes less important and is eventually dropped to the bottom of our priority list. This has been the case many times in history dating back to the first century where the author of Hebrews exhorted the first Christians to “not give up meeting together, as some are in the habit of doing, but to encourage one another.” In thinking about our time apart, maybe we can remember that in some countries, today and throughout history, Christians have been forbidden by atheistic or Muslim governments from gathering together. When this season passes, I hope we can see how much of a blessing the weekly gathering of the saints is and work to never take it for granted again.
At this writing, I don’t know when the restrictions will be lifted. The opening may be gradual and I’m sure new safety efforts will be put into place. But it is my hope that whenever and however we return, it will be with a renewed passion and energy for the body of Christ. Jesus built the church and the church is his bride. God’s heart is for the church and I hope that when this season begins to draw to a conclusion, your heart will be drawn closer to the church as well.
the best thing to do when you’re at the end of the rope is to trust God and
just do the next thing. A while back on a Sunday afternoon, I was physically
exhausted and emotionally spent after preaching that morning. I was also
handling a number of church projects and concerns that felt like a
mountaineering backpack filled with lead, all the while knowing I had an
important meeting that night. But after a short crash on my bed and watching my
favorite football team get beat, I threw some water on my face, stood still for
a moment, asked Jesus for physical help, and put one foot in front of the
don’t see that a lot in the Bible, but that’s pretty much what life is. We like
the action stories of David whopping Goliath, but we silently ignore all the
days that David was in the desert waiting on God. Eventually, God worked
through that normal Hebrew teenager who was stepping out in faith on a daily
was a good meeting and teaching time that Sunday night. I was still physically
beat when I got home, but there was more of a smile on my face than when I
left. I’m not sure what caused the positive change in my demeanor that night.
It could have been something as simple as the additional dopamine in my brain
chemistry caused by the physical action of getting up and moving. Maybe it was
a swath of encouragement from the Holy Spirit. Or maybe it was just a sense
that if I kept climbing, I’d eventually reach the summit of the mountain, and
that’s a good thought.
What is the next step before you today? What will it cost you to take it? What will it cost you if you do not take it?