This past weekend I attended a memorial service for a great man. His name is Walter, and he had a tremendous impact on countless souls during his years on earth. Walter was an attorney who fought for civil rights during the 60s and 70s and even argued and won more than one case before the Texas Supreme Court.
Walter was heavily involved in Boy Scouts of America and lived to serve and support those in need around him. The drive for Walter’s care for others was rooted in his relationship with Jesus Christ. His passion for Jesus was on display for all to see, even in his last days.
All of that is enough for praise at a memorial. For me, though, Walter was more. He was a significant father figure in my life. So when I got word last Thursday night that Walter had gone home to be with the Lord, I told my wife that there was more of a sense of loss in his death than when my adopted father died.
Walter and his family showed me Christ, and he also demonstrated to me what manhood was in a world of so many mixed messages.
In my book, Confessions, I noted that I lived part of my childhood without a dad in the house. During those seasons, my mother tried to include some men in my life, men such as Walter, and his son, Eric, who led me to Christ. She didn’t fret over getting more ladies into my impressionable heart. She knew that men and women are different and that I needed the gift of masculinity and the challenge of manhood.
As I scan the neighborhoods of the world today, I see this need being much more pressing in the lives of boys and young men. So I try to convey the love of Christ and work to build and encourage boys and young men the way Walter and others encouraged me.
Today, there are times when I meet a young boy and extend my hand, but instead of offering a high five, I’ll say something like, “Let’s shake hands like men.” Sometimes it’s those little encouragements along the way that helps a boy realize who he is and what he can become as he grows. He needs to hear—from a man—that he indeed is or will be a man someday.
I still remember one of those transformational steps. It wasn’t big, but it was recognition, and sometimes that’s enough to get the ball rolling. We were at my aunt and uncle’s house for some family gathering, and I was the only kid my age there. I was bored out of my skull in the dining area, listening to my mom, aunt, and three or four other ladies talk. Then I heard Walter yell at me from the back patio: “Steve, what are you doing? Come out here and sit with the men.” It was a little thing, but why do I still remember it to this day? Because a man I respected called me out to be with him. If this man was calling me a man, then I figured I’d possibly be a man someday, too. Thus I am.
Who was a powerful man in your life?
If you’d like more on the subject of manhood, check out chapter 4 in the Confessions book. Also available at B&N and Audible.
This is not what I had in mind. My original intent was to pick up where I had left off when I returned after a summer break. Then last Thursday afternoon, I accidentally stumbled into President Biden’s address regarding the chaos in Afghanistan, and then it happened; I strayed into waters I usually don’t swim in by sharing some political thoughts in social media outlets.
While I have my opinions, my point here is not to offer political commentary. Partly because I recognize I am not all that brilliant in this realm, but mostly because I am convinced that the hope for humanity lies in a changed heart by Jesus and not a political debate. Instead, the significant angst and cause for my concern had to do with the most botched Biblical connection I’ve seen used by a President for political gain.
The past few years, I saw several people blast President Trump for his use and misuse of scriptural passages, holding up a Bible, and then infer his insertion of the sacred text was merely a political stunt. They may be correct. While I have seen a sprinkling of responses to President Biden’s complete disconnect of Biblical context, such as here, most of the media waves have been silent or focused on the political.
Biden likened God’s call of the prophet Isaiah to the American Servicemen and women responding to the nation’s call of sacrificial service for those who missed the blunder. You can read the text here or watch it here. As I heard those words, which were inserted probably by a speechwriter, I was not only shocked but wondered how in the world anyone beyond a pre-school education could believe that such a disconnected interpretation would fly.
Does Biden or his staff not see this? Do they not actually grasp the error themselves, or maybe believe no one will check up on them? I assume that someone merely inserted the phrase for Biden with the hope that his address would pull some Christian or Hebrew religious people to his side.
In short, the context of Isaiah 6 is that of God sitting above the throne of human affairs when Isaiah is confronted with God’s holiness. In this exchange, Isaiah sees the evil of his nation and his own sin and responds with fear and trembling. The Steve Hinton interpretation? – “Wow – You’re big and Holy, and I’m small and sinful – I’m dead, please have mercy on me.” From here, God extends grace and mercy toward Isaiah’s heart of repentance. God then calls for someone to carry this message of repentance and hope to the nation, and Isaiah responds. You can read the entire text here.
So why do I bring this up? To merely point out the error of those in public leadership? I have done that before. However, my drive here is to show that we will find hope for today if we correctly receive God’s Word.
As noted, the immediate context was God’s coming judgment on Israel and his prophet, Isaiah, extending an offer for grace to those who would repent of their sin. If we are to make an application today, then we must do what Isaiah did. Instead of blaming others, we must humbly acknowledge our own sin. Therein lies the big rub; we don’t like the words repent or sin when they must be applied to ourselves. But yet, repentance is what we must do.
God is indeed full of awe, and the mere insertion of the Bible periodically in our lives does not impress him. If we are going to do business with the divine, then we must come on his terms. God is both perfect in his holiness and his love, and for us to genuinely grasp grace, we must see the seriousness of our sin. We must own it and confess it.
The call of repentance also reminds me of another passage that is superficially quoted from time to time by many Christians and Jews in America and the West. In the text of 2 Chronicles 7:14, as Solomon dedicated the ancient Hebrew temple, God promised him that if “my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
The immediate context for this passage was for Israel, but if we are to apply it today, it would be for the Church and not the nation of America. Prayer is often the main thought here. However, an attitude of humility and turning from our wicked ways must accompany that prayer for deliverance. Hope for America, for any land, begins first by a revival among those who know God and then an awakening among the populace to see their need for God’s grace and respond accordingly.
That is why I have jumped back into a season of writing today on this topic. There may indeed be hope for our confusing time, but it will only come in restoration from God, not our politics. The mercy which God extended personally to Isaiah came right after his confession and repentance. For us, God’s greatest act of mercy and grace came in the sacrifice that Jesus gave us on the cross in his death, burial and resurrection. That healing grace is available for all who would come to God. For that grace to mean anything, though, we must first see our need for it.
I have no problem with politicians using scripture as long as it is in the appropriate context. In truth, I do not know their most inner motive. But when the disconnect of scripture is so apparent, it is clear that abuse of God’s word has taken place. On the other hand, healing can happen when God’s word is properly expounded to the world, and an appropriate response is realized.
Interestingly enough, while clearing out some old files in the garage yesterday, I came across some notes from my first preaching class in college that seemed so relevant. I glanced at a quote given by my professor and immediately took the providential cue from the statement knowing its application for our day. The topic dealt with clear teaching from scripture in times of need, and the quote came from the German theologian Karl Barth as he was being forced out of his home in 1935. In a final address to his students, he noted that the only hope their country had was proper “exegesis, exegesis, and yet more exegesis!” The theological term exegesis is simply the study of appropriate interpretation and application of scripture, which is needed today.
So the call here is not merely for President Biden or other politicians, though that would be good, but rather for all of us to take up and read and head the word of God and follow Jesus with all our hearts.
One of the reasons I pray and ask God to spare America is not actually for my comfort, but that we might continue to send out missionaries to those across the waters that need Jesus and the Bible. So, yes, I do pray for awakening and revival. Yes, I believe it can happen.
I’ve heard it a lot over the years and even more so of late. Divine name dropping. Jesus is referenced. The Bible is quoted. The god of our making is inserted into conversation so that all will know the divine endorsement of our position. After all, how can you argue with God?
When it comes to the person of Jesus, people usually bring Him into a discussion when they believe He can lend added weight to their argument. Socially and politically speaking, conservatives will bring Jesus up regarding a pro-life position, and liberals will enter the Jesus card to support their call for immigration reform or taking care of the down and out. Good Samaritan type talk. Sure, it’s easy to like Jesus when he does what we want him to do and say. But what about the passages where Jesus doesn’t always comply with our wishes? Do we cherry-pick the verses we like and find tools to rationalize away passages that make us uncomfortable?
Therein lies the tension. Are we willing to take all of Jesus or only what makes us feel good? This is the ultimate question. Are we going to follow him totally, or not? Are we going to force Jesus to fit into our worldview, or will we allow Him to change us and mold us into his Kingdom worldview?
In launching this question and series of posts, I’m thinking of one occasion where Jesus connected both the past and the future for a present truth we must all wrestle with. In Matthew 24:37-39, Jesus drew up Old Testament history and connected it to the future judgment of those who refuse to repent of their sin. Noah and the ark are the object of Jesus’ teaching, and he spoke of the account as though it was just as authentic as Caesar Augustus.
In teaching on the end times and final judgment, Jesus went back to the Old Testament book of Genesis, treating it with the same authority of an actual history lesson. Jesus taught that the flood account was the real deal. In this context, Jesus was responding to the disciples who had asked about the end times and possible signs that might accompany them. Jesus noted that just as people in Noah’s day had heard the message of God and rejected it, thus bringing judgment upon themselves, so people would similarly respond today and likewise perish.
People don’t talk about judgment these days. The implication is personal sin and accountability to a Holy God, which is uncomfortable and inconvenient to our egos. No, we like the gentle and gracious Jesus. The God of which we must bow down to, well, that’s another story.
Yes, Jesus came full of grace. However, he came full of truth as well. Jesus also spoke of eternal punishment in Matthew 25:46, and Luke 21:27 records Jesus speaking of His second coming on the clouds with power and great glory. In describing the word picture of a grand banquet in Matthew 22:13, Jesus noted that there would be those on the outside being cast into darkness where there would be weeping and gnashing of teeth. In a crescendo of conviction, the apostle John shares the end of all things when those who have rejected the grace of Christ are thrown into the lake of fire, which is the second death.
If we examine the facts of his resurrection and choose to call him Lord, we must also acknowledge the day of judgment. To deny Noah and the coming judgment is essentially denying Jesus. The ramifications are enormous. Those who are outside Christ must wrestle with their need in great humility. For those who know the grace of Christ, the call to share his love with the world is paramount. For the child of God, there is peace in knowing the day of judgment will finally bring an end to evil. The day will indeed come when the King of Glory will settle the score and finally bring justice for those who have followed Him.
Yes, Jesus is love, gracious and kind. He is also Lord and we must reckon with this reality. Because he is Lord, we have this assurance that he will come again someday for his children. His lordship is both a convicting and an encouraging promise to take to the bank.
Dread is probably too tough of a word. But I am a little concerned about my first day back at the gym when everything opens up again from the COVID19 lockdown. I’m trying to do some exercise now, but it’s not the same and when I finally make it back to the weights and inclined treadmill – I think it’s going to kill me.
Anticipation is the right word though when I think about the first Sunday morning back with my church family. Like many churches, we are doing what we can with technology to share my sermons and stay connected, but it’s not the same. Yes, life has been different the past six weeks and thus people have been forced to take stock of what’s important and remember deeper truths. I hope that when we move out of this dark valley we will see central truths about the church as well. Though there are more, here are five of those truths about the authentic church I hope people will see.
1. The True Church is the People.
Are we closed or open for business? If church is merely a Sunday morning gathering club, then yes, we’re quite closed right now. Yet when we unpack the word, church, it identifies the people of God who are called out of the world to himself. The church is the people and not the building or program. I hope we will see that while we may not be able to meet together in large numbers, we are still called to live out our mission for Christ and those around us.
2. The True Church is a Team.
Christian work is not reserved for the professional leaders while everyone else does their worldly job and merely shows up on Sunday morning to be taught spiritual mysteries. Rather, Paul notes in Ephesians 4:11 that the role of leadership is to equip the saints for the work of ministry. Coach and player might be the right feel here. Every Christian is filled with gifts and talents needed to advance the ball down the field as we work together. I hope that when this is done every follower of Jesus will see their unique and essential role in the Kingdom.
3. The True Church is a Family.
“God’s Family” is the actual phrase Paul uses in 1 Thessalonians 4:10 and I have loved seeing some of that play out in my local church. I have seen our church family checking on and supporting each other, continuing to support the mission financially, and the numerous little acts of love like when a team of volunteers went out to sing from the sidewalk to seniors who cannot get out at all. We are loving each other the way God intended for us to do and I hope that this will continue with an even greater fervency in the future. People need a family and that is what the church is.
4. The True Church is a Life-Saving Station.
After the resurrection of Jesus, he gave the first believers what we now refer to as the great commission in Matthew 28:18-20. Here he called them to make disciples the world over. Some will suggest that this commission was meant for the first disciples or professionals in ministry. But the context of the New Testament does not lend itself to such an interpretation. On the contrary, the apostle Paul referred to everyone in the church as “Ambassadors of Christ” in 2 Corinthians 5:20. As an ambassador, our mission is the mission of our king. Jesus declared his mission in Luke 19:10 as one of seeking and saving those who are lost. I hope that we will see that when Christians leave the church assembly on Sunday morning they are truly leaving the lifesaving station to go out into the world to reach the lost just like the Coast Guard leaves their shelter in a perilous storm to save drowning sailors.
5. The True Church is not to be Taken for Granted.
The first gatherings will be exciting when the lockdown is lifted. The question though will be the following months as life yawns into routine. It’s sad, but how often do we decide to attend, or not attend, the local assembly based on how we feel that day or what we may or may not get out of it for ourselves? When we do this we forget the purposes of the true church. When we do this it becomes less important and is eventually dropped to the bottom of our priority list. This has been the case many times in history dating back to the first century where the author of Hebrews exhorted the first Christians to “not give up meeting together, as some are in the habit of doing, but to encourage one another.” In thinking about our time apart, maybe we can remember that in some countries, today and throughout history, Christians have been forbidden by atheistic or Muslim governments from gathering together. When this season passes, I hope we can see how much of a blessing the weekly gathering of the saints is and work to never take it for granted again.
At this writing, I don’t know when the restrictions will be lifted. The opening may be gradual and I’m sure new safety efforts will be put into place. But it is my hope that whenever and however we return, it will be with a renewed passion and energy for the body of Christ. Jesus built the church and the church is his bride. God’s heart is for the church and I hope that when this season begins to draw to a conclusion, your heart will be drawn closer to the church as well.
I’ve never been a boxer and the last time I was in a fist fight was in the spring of 1988 when I was actually trying to break up a brawl when one of the combatants jumped me. But I’ve come to appreciate the phrase, roll with the punches, which is originally from the sport of boxing. It is the practice of strategically moving one’s head back and forth away from the opponent’s glove to lessen the impacts of blows. But there is a larger application to the statement than sports.
The first time I remember hearing the phrase was back in 1994 while serving as a missionary in Moscow, Russia. When I heard “we’ve got to roll with the punches, Steve” it came from a mentor who was advising me on how we needed to respond to an unexpected situation. In daily life the battle phrase is often used as an encouragement to adjust with flexibility and thus withstand and even find victory amidst ever changing and even negative circumstances.
With all the changes going on these days, this phrase certainly seems appropriate. Earlier today I was looking at my 2020 wall sized calendar on which I had sketched out a general path for the new year back in January. Now we’re making plans for streaming Easter services online instead of logistically planning for people to gather in our church building. Life has changed. While the present COVID19 situation is certainly a unique example, the reality is that life seldom goes exactly as we would like. Accidents happen, people get sick or make choices we weren’t expecting, and often our plans are sidetracked by something or someone else.
But we don’t have to allow the blows of life to dictate our thinking and actions. We can roll with the punches. As noted, I’m not a boxer and don’t know how long I’d last in the ring. But here are three simple starting pointers that will help maneuver through the punches of life that come our way.
1. Decide to take a deep breath and keep calm.
One verse that has continuously rung through my head over the past month is from 2 Timothy chapter 4 where the veteran apostle Paul is encouraging the young evangelist Timothy. After a charge to continue preaching Christ no matter what, Paul told Timothy to “keep his head in all situations.” We don’t know everything that Timothy was facing in his day, but this exhortation would obviously apply for us now. It’s so easy to let our imaginations run wild or to begin making judgement calls when we don’t have all the data. This is especially true when we are bombarded with a news media that thrives on fanning the negative while ignoring the positive.
2. Deliberately look for good.
In thinking of Paul again, I’m reminded of the book of Philippians which was written when the apostle was in prison for Christ. Despite his bondage, Philippians is truly a book of encouragement in which Paul concludes toward the end; “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” Yes, this season of COVID19 will bring pain. But we can choose to look at the recovery cases which don’t always show up as headlines and the tiny pieces of good around the globe which are often swept under the rug of panic. One example in this season of chaos, is that we are seeing people take stock of what is really important in their lives and that is a good thing.
3. Do what you can control.
Personally for me, fear has not been a big emotion in this season. Anger on the other hand has been something I’ve had to wrestle with. I know that there is usually something deeper at play with anger and I suppose that probably one underlying issue for me is just all the things that I simply cannot control. This past fall a wise man rightfully encouraged me to leave most of the uncontrollable things alone and focus on what I do have control over. This principle is something that made U.S. Grant such a great general in the Civil War. While many Union officers were consumed with worry about what general Lee of the south was doing, Grant continued to push forward with what he could control and eventually brought the Army of Northern Virginia to it’s knees and a conclusion to the war. So maybe a huge help for us would be to honestly admit that there are things in life we cannot control. Then we can let them go and have the freedom to focus on what is in our power right now to change for the good.
Today, right now, I can . . .
-Own my own mistakes.
-Get up and keep fighting after a failure.
-Continue to readjust and plan for the future while all the while holding it gently in my hands.
-Make the most of the immediate and present relationships and opportunities right in front of me.
-Thank God for the small blessings around me each day. Wow, I really do love hearing those birds early in the morning each day in my front yard.
-I can encourage someone else who is struggling and trust that God is still on the throne no matter what life brings.
What would you add?
It’s funny, as I actually recounted the “roll with the punches” phrase a few days ago to one of my children. After I shared it, I had to stop and wonder if they even knew what I was talking about. It was a life lesson for them and I hope that it will be an encouraging pointer for you as well.